The barbarian princes cannot prevent their subjects from trading with the Spanish, and the Kings of Spain on their side cannot forbid the Spanish to trade with the Indians.

We are one people, one people. Everywhere we honestly tried to drown in the people community around us and only to keep the faith of our fathers. You don’t allow it. In vain are we loyal and in some places even exuberant patriots, in vain do we make the same sacrifices in goods and blood as our fellow citizens, in vain do we strive to increase the fame of our fatherlands in the arts and sciences, to increase their wealth through trade and commerce. In our fatherlands, where we have lived for centuries, we are shouted out as strangers; often by those whose families were not yet in the country when our fathers sighed. The majority can decide who the stranger is in the country; it is a question of power, like everything in international trade. I am not revealing anything of our obsessed good law when I say this as an individual who is already without a mandate. In the present state of the world and probably in the foreseeable future, power takes precedence over right. So, in vain, we are good patriots everywhere, like the Huguenots who were forced to migrate. If you leave us alone … But I think we will not be left alone.

Long before they joined the “official” liberation struggle, African women were part of an ongoing history of resistance to colonialism. (…) opposition movements against colonialism. Not only did they actively participate in protests, but in many cases, they took on leadership roles in organising protests, strikes, demonstrations, work refusal campaigns, civil disobedience and other forms of resistance throughout the history of their countries.

Culture is the collective programming of the mind that distinguishes members of a group or category of people from others.

I was focusing on the politics—mass action, going to Bisho [site of a definitive showdown between demonstrators and police] (…) But that was not the real struggle—the real struggle was over economics. And I am disappointed in myself for being so naive.

The violation of human rights, the system of institutionalised brutality, the drastic control and suppression of every form of meaningful dissent is discussed (and often condemned) as a phenomenon only indirectly linked, or indeed entirely unrelated, to the classical unrestrained “free market” policies that have been enforced by the military junta, (…) this particularly convenient concept of a social system, in which “economic freedom” and political terror coexist without touching each other, allows these financial spokesmen to support their concept of “freedom” while exercising their verbal muscles in defence of human rights.

We have now to deal with another people, small and feeble when our forefathers first met with them, but now great and overbearing. Strangely enough, they have a mind to till the soil, and the love of possessions is a disease in them. These people have made many rules that the rich may break, but the poor may not! They have a religion in which the poor worship, but the rich will not! They even take tithes of the poor and weak to support the rich and those who rule.

“The colonial economy should make the n***arms subservient to itself, hygiene should keep them strong and increase their numbers. […] Let us stay with East Africa and assume that sleeping sickness has only claimed or will only claim 10,000 lives until our fight against it is victorious.”

„The Gezi events were a project just like the leading person of CHP. It’s a project of treason to fetter Turkey, to obstruct the holy march of our nation. Historians will write how we tore the shroud which was planned for our nation thanks to our unity and fraternity. That person who praised the Gezi events, who glorified the vandals of Gezi, who raised insane accusations against us and who again was the investor of Gezi terrorists is now in jail. The well-known Hungarian Jew Soros has backed him. That man has so much money and has simply instructed some people to divide nations. In the same way, his henchman in Turkey is rich from his father and the one who supports terror – regardless of which type – by any means in order to divide this nation. He is now imprisoned. Why should our justice take someone innocent?”

[There is] “no blanket prohibition” [against self-rule]. ‘I’m not opposed to it, but I want to do it in a way that takes care of our concerns. . . . Elections that are held too early can be destructive. It’s got to be done very carefully.’

Poor countries – and poor people – differ from rich ones not only in that they have less capital, but in that they have less knowledge (…) Even greater than the knowledge gap is the gap in the capacity to create knowledge.

I am Latin America.
A people without legs that’s walking all the same. You cannot buy the wind
You cannot buy the sun
You cannot buy the rain
You cannot buy the heat. You cannot buy the clouds
You cannot buy the colours
You cannot buy my happiness
You cannot buy my pains.

The international Jewish banker, who has no fatherland, but plays all countries off against each other, and the international Jewish proletariat, who wanders from country to country to seek economic conditions that are convenient for them, are to be found behind all the problems that the world faces today worry. The immigration issue is Jewish. Likewise the question of money. The same goes for the confusions of world politics. The terms of the peace treaty are Jewish. It is the question of morality in cinemas and on stage.

The idea of a good and normalized Germany is opposed to a reality in which people still have to fear that the police will pass on their addresses to Nazis, that weapons are hoarded and that explosives will simply disappear from the stocks of the Bundeswehr. And the anticipation of gratitude for the (not only) Jewish reconciliation obscures the fact that the German history of violence is not over because one side wants it to be. But that it continues to create life-threatening realities in new formations and perpetuate injustice. In the face of this situation, the equation of memory and reconciliation must be called for what it is: an expression of the needs of a section of this society which is ashamed of its actions and wishes this unpleasant story to be resolved very soon. The hope contained therein for normalization from the national anthem to home is part of this wishful thinking. That may be understandable, it may also be politically opportune – but it does not apply to all people who live in this country. And who are heartbroken about what has been done to them and their families. And it will stay that way.

I had to give up my habitualiation and I was forced to leave the hospital because my contract ended and they didn’t want to renew it. I was not employed at any other hospital.

The Zionists say they need their state because of the Holocaust. The truth is just the opposite. They needed the Holocaust for their state. […] The Torah teaches us to live devotedly and not to provoke. Had the Jews adhered to the Torah and its teachings during the Holocaust, the worst atrocities could have been prevented. Following the teachings of the Torah now means preventing a second Holocaust.

We cannot save the world. We have already tried twice to save the world and it went wrong. […] Globalists and socialists agree on one point: the contempt of ordinary people, their bourgeois life, their culture and their claim to want to determine their own lives.

Every ceremony in West Berlin and in West Germany suppresses the fact that the Kristallnacht of 1938 is repeated daily by the Zionists in the occupied territories, in the refugee camps and in the Israeli prisons. The Jews expelled by fascism have themselves become fascists who, in collaboration with American capital, want to eradicate the Palestinian people.

White racist notions are so deep-rooted within capitalist society that the failure of African agriculture to advance was put down to the inherent inferiority of the African. It would be much truer to say that it was due to the white intruders, although the basic explanation is to be found not in the personal ill-will of the colonialists or in their racial origin, but rather in the organised viciousness of the capitalist/colonialist system.

Kultūr (lat.), actually care and improvement of an object capable of improvement in any direction, e.g. of the soil, the woods, individual animals, but especially the development and ennoblement of human life and striving.

before
1500
1501
to 1600
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1701
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1801
to 1850
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1951
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after
2011